Mother Earth is
calling for all cultures to come together
in Sacred Ceremonies NOW to restore balance and
harmony..
www.teton-rainbows.com www.spiritualelders.org www.viisionslifeforcefoundation.com www.shrinesandsacredsites.com www.MarcineQuenzer.com www.earthwisdomfoundation.com
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Blue Thunder Boise Earth Healings 2007 Boise Earth Healings 2008 Spoken Truth |
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Niyawehnsie Peacemaker Teachings Thanksgiving Address Crystal Mountain 2008 |
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Earth Mother Crying Prophecy Earth Wisdom Crystal Mountain Medicine Wheel 2009 |
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Current Events 2009 Peace One Day Crystal Mountain Medicine Wheel 2010 | |||
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Statement Regarding Sedona Sweat
Lodge Deaths in October, 2009 As Keeper of our Sacred White Buffalo Calf Pipe Bundle, I am concerned for the 2 deaths and illnesses of the many people that participated in a sweat lodge in Sedona, Arizona that brought our sacred rite under fire in the news. I would like to clarify that this lodge and many others, are not our ceremonial way of life, because of the way they are being conducted. My prayers go out for their families and loved ones for their loss.
Our ceremonies are about life and healing, from the time this ancient ceremonial rite was given to our people, never has death been a part of our inikag a (life within) when conducted properly. Today the rite is interpreted as a sweat lodge, it is much more then that. So the term does not fit our real meaning of purification.
Inikag¹a is the oldest ceremony brought to us by Wakan Tanka (Great Spirit). 19 generations ago, the Lakota/Dakota/Nakota Oyate (people), were given seven sacred rites of healing by a Spirit Woman Pte San Win (White Buffalo Calf Woman). She brought these rites along with our sacred C¹anupa (pipe) to our People, when our ancestors were suffering from a difficult time. It was also brought for the future to help us for much more difficult times to come. They were brought to help us stay connected to who we are as a traditional cultural People. The values of conduct are very strict in any of these ceremonies, because we work with spirit. The way the Creator, Wakan Tanka told us; that if we stay humble and sincere, we will keep that connection with the inyan oyate (the stone people), who we call the Grandfathers, to be able to heal our selves and loved ones. We have a ³gift² of prayer and healing and have to stay humble with our Unc¹i Maka (Grandmother Earth) and with one another. The inikag¹a is used in all of the seven sacred rites to prepare and finish the ceremonies, along with the sacred eagle feather. The feather represents the sacred knowledge of our ancestors.
Our First Nations People have to earn the right to pour the mini wic¹oni (water of life) upon the inyan oyate (the stone people) in creating Inikag¹a - by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted - to recognize that you have now earned that right to take care of someone¹s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate.
What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life!
When you do ceremony - you can not have money on your mind. We deal with the pure sincere energy to create healing that comes from everyone in that circle of ceremony. The heart and mind must be connected. When you involve money, it changes the energy of healing. The person wants to get what they paid for; the Spirit Grandfathers will not be there, our way of life is now being exploited! You do more damage then good. No² mention² of monetary energy should exist in healing, not even with a can of love donations. When that energy exists, they will not even come. Only Œafter¹ the ceremony, between the person that is being healed and the Intercessor who has helped connect with the Great Spirit, the energy of money can be given out of appreciation. That exchange of energy is from the heart; it is private and does not involve the Grandfathers! Whatever gift of appreciation the person who received the help, can now give the Intercessor what ever they feel their healing is worth.
In our Prophesy of the White Buffalo Calf Woman, she told us that she would return and stand upon the earth when we are having a hard time. In 1994 this began to happen with the birth of the white buffalo, not only their nation, but many animal nations began to show their sacred color, which is white. She predicted that at this time there would be many changes upon Grandmother Earth. There would be things that we never experienced or heard of before; climate changes, earth changes, diseases, disrespect for life and one another would be shocking and there would be also many false prophets!
My Grandmother that passed the bundle to me said I would be the last Keeper if the Oyate (people) do not straighten up. The assaults upon Grandmother Earth are horrendous, the assaults toward one another was not in our culture, the assaults against our People (Oyate) have been termed as genocide, and now we are experiencing spiritual genocide!
Because of the problems that began to arise with our rebirth of being able to do our ceremonies in the open since the Freedom of Religion Act of 1978, our Elders began talking to me about the abuses they seen in our ceremonial way of life, which was once very strict. After many years of witnessing their warnings, we held a meeting to address this very issue of lack of protocol in our ceremonies. After reaching an agreement of addressing the misconduct of our ceremonies and reminding of the proper protocols, a statement was made in March 2003. Every effort was made to insure our way of life of who we are as traditional cultural People was made, because these ways are for our future and all life upon the Grandmother Earth (Mitakuye Oyasin All my relations), so that they may have good health. Because these atrocities are being mocked and practiced all over the world, there was even a film we made called ³Spirits for Sale².
The non-native people have a right to seek help from our ³First Nation Intercessors² for good health and well-being, it is up to that Intercessor. That is a privilege for all People that we gift for being able to have good health and understand that their protocol is to have respect and appreciate what we have to share. The First Nations Intercessor has to earn that right to our ceremonial way of life in the ways I have explained.
At this time, I would like to ask all Nations upon Grandmother Earth to please respect our sacred ceremonial way of life and stop the exploitation of our Tunka Oyate (Spiritual Grandfathers).
In a Sacred Hoop of Life, where there is no ending and no beginning!
Namah u yo (hear my words),
Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle.
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A Message From Chief Arvol Looking Horse October 2006
The Gwich'in Nation has had to face oil drilling in
the Arctic National Wildlife Refuge coastal plain, also known to the Gwich'in as "Where life begins!" Believe that! Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this World. Did you think you were put here for something less?
In a Sacred Hoop of Life, there is no beginning and
no ending!
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How the Lakota People Received the Pipe from "Black Elk Speaks" Standing High Hollow Horn, leader of the people, sent two young Lakota men on foot to hunt. The men were returning empty-handed when they climbed a high hill to scan the whole country. In the distance they saw a beautiful young woman who floated as she walked toward them. She was very beautiful, her long hair hanging down, and she wore a fine white buckskin dress. She was so beautiful, that one young man desired her and said so. The other hunter said that he should not talk so as this was a Wakan woman, a Holy woman, As the woman arrived she knew their thoughts and she beckoned the Evil minded young man to come to her where a cloud overcame them. When the cloud lifted, she stood alone and at her feet were a pile of bones with horrible snakes crawling over them. She then told the man with the Good mind to return to his people and tell them she was coming. When she arrived, the woman carried a sacred bundle that was wrapped in sage. She gave to the people seven sacred rites, among them the rite of the sacred pipe which she carried in the sacred bundle. She gave this to the people and taught them how to use it. "With this holy pipe, you will walk the Earth; for the Earth is your Grandmother and Mother, and she is sacred. Every step that is taken upon her should be like a living prayer," she said. "The bowl of the pipe was made of the red stone. It represents the earth that bears and feeds us. On one side was carved a bison calf which represents the four legged on the earth.. The stem of the pipe is wood and represents all that grows upon the earth. These twelve Eagle feathers hanging from the stem mean the sky and the twelve moons. The feathers are for the Spotted Golden Eagle and represents the winged peoples in the air. All these peoples and all the things of the universe are joined to you who smoke this pipe--all send their voices to the Great Spirit." " This Earth which He has given to you is red, and the two-legged who live upon the Earth are red; and the Great Spirit has also given to you a red day, and red road. All this is sacred, so do not forget! Every dawn as it comes is a holy event, and every day is holy, for the light comes from your Father Wakan-Takan; and also you must always remember that the two-legged and all the other peoples who stand upon this earth are sacred and should be treated as such.…… Wakan-Takan has given you seven days to send your voices to Him." The woman also told the Sioux about the value of buffalo, women and children. "You are from the Mother Earth," she told the women. " And like the Mother, women bring forth the continuance of life. What you are doing is as great as what the warriors do." The sacred woman then started to leave the lodge, but turning again to Standing Hollow Horn, she said: "Behold this pipe! Always remember how sacred it is, and treat it as such, for it will take you to the End. Remember, in me is there are four ages. I am leaving now, but I shall look back upon your people in every age, and at the End I shall return. Moving around the lodge in a sun-wise manner, the mysterious woman left, but after walking a short distance she looked back towards the people and sat down. When she rose, the people were amazed to see that she had become a young white buffalo calf, then this calf walked farther, lay down, and rolled, and become a black buffalo, then the calf walked farther, lay down, and rolled, and become a red buffalo, then the calf walked farther, lay down, and rolled, and become a yellow buffalo, then the calf walked farther, lay down, and rolled, and become a white buffalo. This buffalo then walked farther away from the people, stopped, and after bowing to each of the four quarters of the universe, disappeared over the hill. Through the pipe ceremony, all men would become brothers and peace would exist in them and between them.
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Miracle
In 1994, Miracle, the White Buffalo Calf was born. She was heralded as the fulfillment of Prophecy. She was born on the morning of the last day of the Sioux4 Sun Dance. Floyd Hand "Looks for Buffalo" a Spiritual leader of the people had prophesied Her birth. The Lakota had invited the spiritual leaders of many other tribes like the Iroquois and Hopi to join in their Sun Dance. Soon after Her birth, Miracle began to change colors. An outcry was heard that she was not a true albino and could not be the chosen one. Miracle would eventually change from white to black, red, yellow and back to white. To best understand this Prophecy, it is best to hear it from the famous Oglala Sioux Holy Man, Black Elk.
1 Red Stone
is known as Calanite. It is found in only one place in the world, in
Pipestone Minn. This valley has been a valley of peace where even bitter
enemies called a truce in order to obtain the sacred stone. The stone is
said to be made of the blood of the people. when the stone is worked the
stone is said to smell of blood. At the quarry, the stone is covered with
earth after some has been removed. They say that when they go back to get
more stone that the stone taken before has been replaced. Because the stone
IS the blood of the people, Traditionalists are adamant against selling it.
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